Lukas 6:13
Konteks6:13 When 1 morning came, he called his disciples and chose twelve of them, whom he also named apostles: 2
Lukas 9:10
Konteks9:10 When 3 the apostles returned, 4 they told Jesus 5 everything they had done. Then 6 he took them with him and they withdrew privately to a town 7 called Bethsaida. 8
Lukas 11:49
Konteks11:49 For this reason also the wisdom 9 of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’
Lukas 22:14
Konteks22:14 Now 10 when the hour came, Jesus 11 took his place at the table 12 and the apostles joined 13 him.
[6:13] 1 tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.
[6:13] 2 sn The term apostles is rare in the gospels, found only in Matt 10:2, possibly in Mark 3:14, and six more times in Luke (here plus 9:10; 11:49; 17:5; 22:14; 24:10).
[9:10] 3 tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.
[9:10] 4 tn The participle ὑποστρέψαντες (Jupostreyante") has been taken temporally.
[9:10] 5 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
[9:10] 6 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[9:10] 7 tc There is a seeming myriad of variants for this text. Many
[9:10] tn Or “city.”
[9:10] 8 sn Bethsaida was a town on the northeast side of the Sea of Galilee. Probably this should be understood to mean a place in the vicinity of the town. It represents an attempt to reconcile the location with the place of the miraculous feeding that follows.
[11:49] 9 sn The expression the wisdom of God is a personification of an attribute of God that refers to his wise will.
[22:14] 10 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
[22:14] 11 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
[22:14] 12 tn Grk “reclined at table,” as 1st century middle eastern meals were not eaten while sitting at a table, but while reclining on one’s side on the floor with the head closest to the low table and the feet farthest away.